Playboy magazine and Helen Gurley Brown. That’s what last week’s New York Times opinion piece, Barstool Conservatism, Revisited (on the weird agglomeration of libertarians, crypto- and tech- bros, and incels who ended up voting with social conservatives) made me think of.

My thoughts draw on a book I read about Hugh Hefner, Playboy, and Helen Gurley Brown. The basic thesis, as I recall it, was that Hefner wanted a society where young men could enjoy an extended youth. The best way to make that work, he thought, was for women to be able to support themselves—so that they’d be willing to sleep with men, rather than feeling that they had to hold out for a man who would marry them.

To that end, Playboy magazine was very active at promoting equal rights for women—so they could earn money, own property, etc. Because only when they were able to support themselves without needing to get married, would they be willing to sleep around. And women willing to sleep around, were what the Playboy demographic wanted.

That social experiment played out pretty much just the way Hefner wanted through most of the 1960s, 1970s, and 1980s. Women could earn enough to afford an apartment, food, clothing, and the other necessities, which meant that they didn’t have to get married just to survive.

However (and this was key, even though I don’t think Hefner really thought about it much) men earned more than women.

The result was perfect for men. They had enough money to buy fancy cars, fancy stereos, fancy watches, expensive liquor—all the sorts of products that advertised in Playboy—with enough left over that they could afford to take women out on nice dates and buy them little gifts. The women earned enough less that, although they could get by, they couldn’t have really nice things, except when men bought them.

Things began to change the 1990s, when women’s incomes grew to the point that they could afford nice things. That produced two changes. First, women that could afford not merely a tiny apartment, but their own house, weren’t so reliant on men to make them comfortable. Second, with so many women taking top jobs, there were fewer top jobs for men. That meant that more and more men found it tough to earn an income that let them improve a woman’s standard of living.

This situation is what has the incels so unhappy. For decades, even after women weren’t legally subservient to men, men generally had enough money that they had something very tangible to offer a woman. Now that’s only true for the top few percent of male wage earners.

Of course, any man with either ambition or good sense could work around this situation. Becoming one of the 1% is hard, but simply having enough ambition to get into, let’s say, the top 50%, means that you have enough of a surplus to be able to raise the standard of living of a woman. And good sense is all it takes to do a bit of an analysis and realize that following the strategies of the pick-up bros isn’t going to lead to what you want nearly as well as coming up with things to offer to women besides cash. (Different things for different women, but: getting fit, wearing nice clothes, learning about the arts or science or history—whatever any particular woman is interested in, paying attention to them when they talk, being supportive of their efforts, are all things that might work.)

But incels as a group don’t seem to want to make even that modicum of an effort. They’d rather blame women.

The other groups I mentioned are broadly similar. Even the rich, successful tech bros are often dysfunctional to the point that they have trouble attracting women. Libertarians are often attracted to the movement specifically because what they yearn for is a world where people have minimal legal protections from the wealthy (and for no good reason, they imagine that they’ll be wealthy enough to take advantage of that). Crypto bros are the same, except they have a specific (rather than vague) notion of where their money is going to come from, even if it’s a fantasy.

So I understand that article. I think that is why all those disparate groups came together, even when their actual interests are pretty disparate.

The big question is, will these groups hang together going forward? Or will the fact that they have nothing much in common except a fantasy of enjoying being on top, lead to infighting and failure?

I’m hoping for failure, but it’s still too soon to say.

I wish candidates (and others) would put legit links in their email, because then I could look at them and be reasonably confident they were legit.

I want to make a donation to a candidate, but I want to make it in the most efficient way possible—without some intermediary siphoning off a bunch of the money. I especially don’t want some rival tricking me with a bogus solicitation.

The email looks legit, but the link to click.actionnetwork.org followed by several hundred random characters does not fill me with confidence. (Some research makes me think it is legit.)

Cory Doctorow points out a key—and helpful to us—aspect of Project 2025:

These are the conflicts that are so central to the priorities of blocs that are so important to the coalition that they must be included, even though that inclusion constitutes a blinking “LOOK AT ME” sign telling us where the right is ready to split apart.

Source: Pluralistic

In a NYT op ed, Mitch McConnell reminds us to avoid the mistakes of the 1930s:

“Of course, Americans heard much less from our disgraced isolationists after the attack on Pearl Harbor.”

Source: Mitch McConnell

Too bad he couldn’t say:

“Of course, Americans heard much less from our disgraced insurrectionists after the attack on the U.S. Capitol.”

I’m generally unimpressed with Krysten Sinema, whose failure to support Democratic initiatives has generally been harmful. However, I kinda like the tax changes she’s forced into the climate package.

Fundamentally, I like dividends and I hate stock buybacks. So a tax on stock buybacks—even a small one—makes things better.

Now, most economists would have you believe that the two are equivalent. This is false.

Economists can gin up a model that suggests that owning a slightly larger share of a slightly smaller company is “equivalent” to getting paid a share of the company’s profits. Or that getting cashed out completely (by taking the buyback), and then finding a place to invest almost all of that cash in some new company is somehow equivalent. I don’t think either of those things is true even in an economic sense, but I think both are clearly false in a larger societal sense.

New York Stock Exchange

The way things used to work was that a company earned a profit, reinvested an appropriate amount of that profit in growing the business, and then paid out the balance to shareholders to do with as they pleased. (They could reinvest the money by buying more stock, they could spend it on luxuries—or necessities, they could invest it in some other company, they could donate it to charity—the possibilities are literally endless.)

This situation produces a sort of virtuous circle. A company that earns a reliable profit—and shares it with its stockholders—becomes more valuable, because people will pay more for a company that pays a reliable dividend. It’s good for the owners (their stock is worth more), it’s good for the employees (both line workers and managers), it’s good for the community (a profitable company pays taxes, their employees have money to spend, their shareholders have money to spend, etc.).

The non-dividend situation lacks all these dynamics. Instead of wanting to produce a profit, the company has all sorts of weird incentives—to maximize “growth” or “revenue” or “earnings” according to whatever weird metric appeals to Wall Street that week. Owners don’t get cash that they can spend. Instead they get the option to cash out at random intervals. The weird incentive structure encourages companies to make weird decisions regarding investing in growth (or dumping cash into buybacks). Shareholders who would otherwise be living on dividends are constantly having to make difficult decisions about selling small amounts of shares in this or that company for money to live on.

Maybe there’s some technical economic sense in which buybacks and dividends are equivalent, but they are very much not equivalent in a societal sense, producing very different results for ordinary investors and their communities.

The only reason any ordinary person would think a stock buyback was even close to equivalent is because capital gains have been tax-advantaged over dividends. So, something that reduces that tax advantage is all to the good.

Details: Krysten Sinema Agrees to Climate and Tax Deal – The New York Times

Some decades back I read a pretty good book that advocated for a “guaranteed job” for anyone who wanted one as a better solution to poverty than a “citizen wage” (or any sort of welfare assistance). I don’t remember all the details in the book, but the advantages primarily had to do with preserving the existing social structures around employment.

One question I always struggled with had to do with the strength of the guarantee. Suppose a few percent of the people with such jobs have (as I do) seasonal depression such that they cannot be productive during the winter months. Would the job guarantee permit them to simply show up and get paid, even though they can’t get any work done until spring?

This particular for-instance matters to me, as one who suffers from SAD, but it’s a broader problem—lots of people have some sort of condition, medical or otherwise, that makes them unproductive for long stretches of time. Do they get to keep their guaranteed job? How can you tell them from malingerers? Does it matter? How do you deal with workplace tensions when many perceive their coworkers as not doing their fair share of the work?

These sorts of issues are why I’ve always come down on the side of a universal basic income as a better way to reduce both poverty and the abuses that come along with having a few rich people and a vast class of precarious workers. But I’m willing to give alternatives serious consideration, as long as they work for people like me.