Tag: taiji

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I do a lot of things to stave off winter depression. I walk. I spend time in nature. I spend time walking in nature. I move in other ways—taiji, lifting, stretching, running, parkour. I use my HappyLight™. I take vitamin D. But probably most important is finding things to take delight in.

Jackie doesn’t suffer with the dark days of winter the way I do, which is probably a matter of brain chemistry, but perhaps another factor is that she is very good at taking delight in winter as an opportunity to wear her woollies.

I’m trying to do the same.

It helps that I have new winter clothes, and old winter clothes that fit again. The photo on this page shows me walking in nature, wearing a purple sweater my mom knit for me years ago.

Besides my old sweaters and my new sweaters, I have a smashing wool vest that Jackie gave me, some wool pants that I bought as field pants (but that are perhaps too nice to wear in the field), and a vast collection of scarves that Jackie wove and knit for me. And that’s just the woollies. I also have a nice collection of moleskin and flannel garments perfect for winter, various fleecy things, and a range of jackets and coats to cover all possible temperatures from “slightly brisk” to “well north of the arctic circle.”

This year, I’ll try to take delight in my seasonally appropriate garments, especially the woollies, and see if that won’t carry me through to spring.

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I generally don’t think of myself as a scary person, but there are a few times when people have reacted in a way that made me think I frightened them. Here are three that made enough of an impression on me that I remember years later.

Out of fries

When I was about 15 or 16, my mom took me to a restaurant near my high school. We gave our order, but just a minute later the waitress—a girl perhaps two or three years older than me—returned to say that they were out of french fries.

Using my overly dramatic voice of mock outrage, I said, “Out of french fries!?!?”

And the waitress cringed.

I did my best to console her—I assured her that a burger with no fries would be fine—but I felt terrible. It was the first time in my life that I comprehended that I’d frightened someone.

Car door locks

In college I worked at the computer center, and one year I spent a Christmas break helping to bring up a new version of the operating system. In those days, the college just had one computer, which did both administrative stuff (like printing checks and addressing letters to alums) and stuff for students and faculty. The new OS was not yet trusted to handle the administrative tasks, so I was starting work after the administrative users of the computer finished up at 5:00 PM, and then heading home late at night, often after midnight.

It was a long walk to where I was staying, so I took the shortest route I could. One stretch had me cutting at an angle through a parking lot, reaching the next street in the middle of a block.

One day I stepped out of that parking lot, onto the sidewalk—and found myself right at the door of a car with a African-American woman and a couple of young children inside. The woman, seeing me come out of nowhere (not down the street from ahead or behind) right up to her car, hurried to lock her car doors as quickly as possible.

I have always been a little ashamed that, for just a moment, I thought, “But I’m white!” as if that should have made a difference.

Leather jacket and motorcycle helmet

One of my coworkers helped teach a motorcycle safety course and convinced me to take it. I bought a helmet (required to take the course), a leather jacket, got my motorcycle endorsement, and in about 1990 or 1991 I bought a motorcycle and started riding it to work.

One day I ran a mid-day errand at the mall, and decided to stop at fast-food restaurant for lunch. That particular restaurant had railings set up to encourage people to form a single line, and I took my place at the end of the line.

The next time the person at the front departed, the people in the line moved forward a bit too aggressively. Finding themselves bunched together, the people at the front of the line moved back, forcing the people behind them to move back as well.

The person in front of me took a step back without looking, and bumped into me, hitting the motorcycle helmet I was carrying in my hand. Having bumped me, he turned to look at me—and lurched away again from the terrifying visage of a guy in leather jacket with a motorcycle helmet, bumping into the guy ahead of him, producing a whole second cycle of to-ing and fro-ing for the whole line.

Even with the helmet and jacket, I did not think of myself as a scary biker dude, but the guy ahead of me in line sure did. (The image on this post has me wearing that same leather jacket. I got rid of the helmet long ago, so for the photo I’m wearing my most biker-dude bandana, printed with a topographical map of the Appalachian Trail.)

Being dangerous

There are several factors that go into making someone dangerous. In particular, there’s the difference between having a capability to do harm versus having an inclination to do harm.

Absent actual knowledge, other people have to rely on markers for each of these things. A raised voice, a sudden appearance in an unexpected place, the dress and accoutrements of a certain category of people all can serve as such markers.

It is a commonplace of action fiction that those who are themselves dangerous can spot the difference between someone who is actually dangerous versus those who merely pretend. I don’t think a fictional action hero would have been fooled for a minute in any of those incidents.

I’ve begun to notice, though, that there’s some truth to the idea that you can tell the difference between those who are dangerous because they have skills versus those who are dangerous merely because they are volatile. Thanks to my taiji practice (especially teaching taiji) I’m beginning to notice a few of the things that go into the calculation—being balanced, being centered, being ready to move.

It’s actually kind of unhandy—noticing such things has made it harder for me to put my attention elsewhere—making it harder to play Ingress, for example.

I don’t think of myself as scary, and I certainly wouldn’t want to project an aura of menace all the time. But being able to project menace is an ability that probably has its uses in real life as well as in fiction.

I very much recognize the position of privilege I’m speaking from here. More than a few people have died recently, because someone with a gun thought they were menacing—even when they were running away, or standing with their hands up, or lying down on the ground with their hands up.

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Lake Michigan isn’t great for swimming—the water is still pretty cold even in August, it’s kind of polluted, it lacks the extra buoyancy that comes from the salt in ocean water, and there’s no coral. But if what you want is a beach, Lake Michigan has a great one.

Eight years ago my brother convinced me to come to St. Croix for a family reunion sort of thing. We stayed at Cottages by the Sea. The meticulously kept grounds invited barefoot walking, and I was surprised to discover that a week walking barefoot in the grass and the sand cured my plantar fasciitis. (I’d been keeping it under control with Birkenstocks, supportive shoes, rationing the amount of standing I did on hard floors, and strictly limiting the amount of barefoot walking I did. Discovering that barefoot walking on natural surfaces helped rather than hurt was a key early step in my move toward natural movement.)

lake-michigan-beach-2_29188771842_oThe Lake Michigan beach has some rocks right down in the surf, but they’re not an obstacle to comfortable walking, because they’re resting on sand and push right down when you step on them (unlike the rocky beach in St. Croix, which seems to be exposed bedrock with a little sand on top). And anyway, just a few feet up the beach from the surf, it’s just sand.

looking up a duneRather a lot of sand, actually. Whole dunes of it. It’s beautiful along the lake.

Champaign-Urbana is a great place to live, but it is lacking in beach, so I was glad to get a chance to visit the beach while visiting my dad last week. We drove to South Haven, visited a small nature preserve, and then went to the Van Buren State Park just south of the preserve. I did some beach walking both places.

I loved walking in the sand—soft, comfortable, hot (up where the sand is dry), cool (down by the water), and mildly abrasive. My feet enjoyed it even though my plantar fasciitis is long gone, cured by the taiji practice (standing meditation turns out to be a great way to learn how to stand), and by plenty of barefoot walking on natural surfaces.

feet-in-the-sand_29219114001_oIt only occurred to me recently that my feet being shoe-shaped (rather than foot-shaped) was a bad thing. I’d some years ago started down the path of “barefoot” running (that is, running in minimalist running shoes), but I’d been focusing on improve my running gait, rather than the shape of my foot.

Once I started walking actually barefoot, I quickly developed an odd callus on the pad of my left index toe. And, looking at my feet, you can see why. Just the bit of barefoot walking I’ve done over the past couple of years has almost normalized my right big toe, which now comes out almost straight from my foot. My left big toe is still canted over at an angle so that it presses up against my left index toe. No wonder I use the toe oddly in a way that produces the odd callus.

Well, something to continue working on.

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I gave up multitasking a long time ago. I realized that I’m not good at it, and started paying attention so that I could notice when I was doing it and stop.

As an aside, I should mention that there’s now quite a bit of research to show that nobody is good at multitasking, and that the people who think they’re good at it are even worse than the people who know they’re not.

Even though I’m more efficient doing one thing with complete focus and then going on to the next thing, that practice alone doesn’t solve the underlying problem that tempts people into multitasking: How else can I get everything done?

Half of the answer to that is the drearily obvious, “You can’t. What you can do is get a whole lot done, if you quit frittering away your time on trivial, pointless stuff, and apply your time doing the most important stuff.”

I know some people who are pretty good at that, and they are routinely way more productive than me or most other people.

But there’s more to it than that. Katy Bowman has been talking about one useful practice, suggesting that you “stack your life” by accomplishing multiple goals at once—something that sounds suspiciously like multitasking, but really isn’t.

I’ve actually been thinking about this quite a bit, wanting to articulate the difference for my own sake if no one else’s. My take on it, is that it has to do with what the limiting resource is for each activity.

There are a lot of limiting resources. Your hands are one—they can really only do one thing at a time (although my mom used to read, fan herself, and drink lemonade all at the same time, and felt like she was being very efficient). Location is another—something that can only be done in the kitchen can’t be stacked with an activity that can only be done in the garage or the gym or the grocery store. Other people are another—something that requires the presence of another person can’t be done without him or her. (Though it’s not that simple, as sometimes you can stack up the other people and get multiple things done with multiple people.)

In multitasking, the limiting resource is your attention, and what’s unique about attention is that many activities can be done with partial attention. That experience tempts us into thinking that attention is more divisible than it really is.

Washing dishes only takes partial attention, meaning that you can listen to the radio or a podcast and get full benefit out of both activities.

Driving is a more complex example. We know that driving sometimes requires your full attention. This is why talking on the phone is unsafe to do while driving—talking on the phone requires enough of your attention that doing so reduces your competence at driving as much as getting drunk does. (Talking to someone in the car with you is much less unsafe, because that person can see when the road conditions are such that you need your full attention and shut up. Just listening to something—the radio or a podcast—does not seem to cause the same problem, probably for reasons having to do with deep structures in the brain that prioritize social interactions.)

Even though there are plenty of activities that can be done with partial attention, most important activities require full attention to be done well.

Writing a blog post can be done with partial attention, but when I try to do it while simultaneously listening to a podcast, checking my twitter and facebook feeds, chatting with a friend on-line and another in-person, and answering the occasional email message, I don’t do it as well.

As I’ve worked to apply this lesson—noticing when I’m multitasking and then refocusing on the main thing I’m doing—I’ve learned something else: Many activities that don’t require full attention turn out better when I give it to them anyway.

Beyond that, I feel better when I give my full attention to whatever I’m doing.

It was the meditation practice that I adopted as part of my taiji practice that taught me this. First, it taught me the skill of paying attention, then it taught me that paying attention to what I was doing right now paid dividends, even when all I was doing was sitting or standing.

I’ve noticed it particularly with exercise. I used to distract myself from exercise with music or podcasts or games like Zombies, Run!, because I found exercise to be unpleasant drudgery that I only engaged in to the extent necessary to build and maintain a basic level of fitness. I don’t do that any more. It’s much better when I fully embody my exercise: I enjoy it more, I’m less prone to injury, and the exercise is more effective.

The more I do this—give my full attention to whatever it is I’m doing, whether it seems worthy of full attention or not—the more I find it worthwhile.

Downside: I’m falling behind on my podcast listening, because there are so few things where I feel like partial attention is all they deserve. Maybe I’ll find more, but at the moment I’m just about down to riding on the bus.

So, yes: Stack your life. If you can do one thing with your brain, one thing with your hands, and one thing with your feet all at the same time, go for it. But think twice before dividing your attention. If something is worth doing, it may well be worth your full attention, no matter how hard that makes it to get everything done.

Prairie Spiderweb

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A true fact about me: I’m terrible at watching another person move and then moving in the same way. My coping mechanism for this limitation is that instead of doing what ordinary people do—watching and then doing the same thing—I go through an intermediate step of describing the move in words, and then executing my verbal description.

It’s a slow process. First I have to watch enough times to figure out what the verbal description is, and then I have work through the move very slowly, executing my verbal description while (slowly, and with difficulty) comparing what I’m doing to what I’m supposed to be doing.

Because of all this, I’ve always found it hard to learn things like dance moves and martial arts moves, but it also makes it hard to learn even just ordinary exercise moves.

I mention this, because it has a lot to do with why I’m only now starting to turn up the volume on my exercise: Over the past year, I have added a lot of new exercise moves, drawn from Katy Bowman’s Move Your DNA, from Ben Musholt’s Parkour Strength Training, from Erwan Le Corre’s MovNat videos, and from other sources. For a long time, I’ve felt awkward doing a lot of these moves, and am only now starting to feel like I’m doing them well enough that it’d be safe to start doing them in higher volumes.

One thing that Julie Angel’s book Breaking the Jump reminded me of was that the early parkour practitioners pushed the volume way up in their training, doing hundreds of push-ups, thousands of sit-ups, and covering long distances balancing on a rail (or hanging under a girder, or jumping from rock-to-rock or post-to-post) every day, often multiple times a day.

Of course I can’t do hundreds of push-ups or thousands of sit-ups. What I can do—what I’ve started doing this week—is add sets. I can do 40 meters of quadrupedal movement, and then do another 40 meters later in my training session. I can do 4 negative pull-ups, and then another 4, and then another 3. And so on.

In between sets, I can do the more flexibility oriented restorative exercises. (Right now I’m working on getting the ankle, knee, and hip mobility I need to do deep squats.)

I started upping the volume on the pull-ups and quadrupedal movement a while ago. Now I’m adding some of the newer exercises, such as lunges and squats, that I hadn’t done before, and that felt awkward enough that I wasn’t inclined to add volume.

So far it’s feeling really good.

Oh, and to bring things full circle, it turns out there is an upside to my coping mechanism for my inability to mirror movement—it has made me a better tai chi instructor. When I’m teaching a move, I already have a verbal description of how the move goes. I already have a vocabulary out of which to build descriptions. And I have a lot of practice at producing a verbal description of a movement. These things have turned out to be very helpful.

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img_20160530_091940035_27254416212_oEveryone is welcome to join me and the folks from the tai chi groups I teach for free practice sessions this summer.

We’re planning to meet Monday-Wednesday-Friday 8:30–9:30 AM in Morrissey Park. (If we meet later it gets too hot before we’re done.)

These group practices sessions have no teacher or leader, so they’re free.

These sessions tend to be much like our usual classes:

  • A few minutes of opening exercises
  • Half an hour of moving Qigong
  • Ten minutes of standing meditation
  • A short tai chi form
  • The 48-movement form

This means that most of the hour is accessible to anybody, even complete beginners.

We’re starting Wednesday, June 1st. I’ve promised to show up for the first couple of sessions to help students from my beginner class get started on the longer form. (After that I’ll miss several sessions in a row because I’ll have family visiting, but there are lots of other friendly people there, many of whom know tai chi as well I do.)

Join us!

img_20160530_085444842_27253378762_o

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I don’t know how long I’ve wanted to learn to fence. At least as far back as 7th grade when I read Glory Road, and probably before then. Back in the 1960s and 1970s in Kalamazoo, I was unable to come up with a way to learn, but nowadays in Champaign it’s possible—because there’s The Point Fencing Club.

The minimalist option would be to take the $100 three-day adult fencing workshop in mid-June. The dates are slightly awkward, as that’s very likely exactly when my dad might come to visit, but otherwise it would be just the thing.

Alternatively, I could go ahead and join for the summer for $150 (plus another $100 or so to buy my own foil, plastron, jacket, glove, and mask). Upside of that: I’d have my own foil! Downside: it’s a lot of money. Plus, if I enjoyed it, I’d end up wanting to keep doing it, which would cost something like $750 a year.

I’ve considered doing this each summer for years now and have never done it due to the cost and scheduling issues. This year it seems like a real possibility.

Another thing I’ve been meaning to do each summer for a while now is study taiji with The Center for Taiji Studies.

Founded by my teacher’s teacher, they’re a strong local group that takes a somewhat more martial perspective on taiji than my teacher, which very much appeals to me.

Like with fencing, the main obstacles have long been scheduling and cost. Taking weekly classes for the summer looks to come to $234, so almost exactly the same as it would cost to spend the summer fencing.

There’s slightly less downside. Since I already have a taiji practice in place for fall, winter, and spring, there will be less of an inclination to spend another several hundred dollars a year to continue practicing with them year-round.

A third thing that I meant to do last summer and will almost certainly do this summer is join the local campus parkour club for their practice sessions over the summer.

That has the enormous upside of being free. The downside is that they are just group practice sessions, and not formal classes.

I went one time last summer, and actually got a lot of instruction. I expect that if I showed up, practiced with the other folks there, and asked people to show me the stuff I didn’t know, I could continue to get instruction. Of course, that’s not the same as having a skilled instructor put together a curriculum designed to teach the basic skills in a sensible order.

As I say, these are all things I’ve been wanting to do for as long as I knew they were things. I’m still working out the details, but this summer I’ll start working on the backlog.

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This was the year that Jackie and I finally managed our long-planned  day-hike of the Kal-Haven Trail: 33.4 miles from Kalamazoo to South Haven. It took three years to make the fitness piece and the schedule piece come together close enough to the summer solstice that we could complete the hike in daylight.

That project dominated my movement practice for the year, especially because I was being so careful not to injure myself, out of fear that an otherwise-minor stubbed toe or turned ankle or bruised heel might make the hike impossible, meaning a delay of yet another year.

Another thing that happened is that my taiji teacher asked me to take over teaching his classes. I was already teaching some last year, and since September, I’ve been teaching all of them.

Now at the end of the year, I’ve had another little project: trying to get in 90 minutes of movement every day in December. That started off great: in the first three weeks I only missed 2 days. It rather tapered off in the week of Christmas itself (missed 5 days), but I got back with it this last week to finish the year strong.

I haven’t previously written annual review posts of my movement practice, and it would be pointless to try to create them retroactively. But I did want to trace the key turning points that brought me here. If you’d asked me 8 years ago if I’d be a taiji instructor I’d have dismissed the notion out of hand, and when I’ve tried in the past to remember how I got here, I had trouble remembering. However, I have written plenty of posts on those topics. I’ve used those posts to try to reconstruct my journey from trying to get fit through exercise to simply trying to get plenty of diverse movement.

I’m a bit unsure where to start. I always tried to “get enough exercise,” even before I started thinking through what “enough” would be (and long before I came to think that “exercise” wasn’t the best way to think about it). A few datapoints:

  • I have a running log from 1991, a year in which I lost a good bit of weight and ran enough to be able to complete a 5.5-mile trail race. I hurt my Achilles tendon, and by the time it healed (many months later) I was completely out of shape.
  • I have notes in my Clarion Journal about running in the summer of 2001, and I ran enough in 2003 that some of that fitness carried forward—in 2004 I came into the spring with enough fitness that I was able to complete a 7.1-mile trail race in June.
  • In that same period, I was bicycling a lot—it was something I could do with Jackie, who doesn’t care to run. I found that bicycling to work let me replace my 20-minute commute with a 25-minute bike ride, meaning that I got 50 minutes of aerobic exercise with just an extra 10 minutes per day. Bicycling home was also a great way to decompress at the end of a day at work. In the summer of 2005, Jackie and I spent a couple of months training for, and then rode together, a century ride.

At each of those peaks, I averaged about 100 minutes of exercise per day, which was what I could fit into a week when I had a regular job. (During most of that period, I didn’t tend to count walking as exercise unless I went out for a long hike on trails, an error that I gradually corrected over the next few years.)

I have a rather sad post from April of 2008 in which I lament my failure to take advantage of the extra time I should have had, once I quit working a regular job, because I was spending so much time writing. (I was writing about 5 posts a week for Wise Bread in that period, and also working on a novel.) I resolved to “make exercise–that is, fitness–my number 1 priority.”

In drafting this post, I wrote a long history of my movement practice as documented in my blog here, but I can’t imagine it’s of any interest to anyone but me, so I stuck it off in a text file. Instead, here are the key turning points:

And that brings us up to 2015.

In March I had a practice session with the parkour club at the University. I intended to go back (and still mean to), but haven’t made it yet. This was also around when I first heard about MovNat and natural movement as a thing.

In May I wrote the post that I guess I’ve been groping towards here: Human movement capabilities, talking about my journey from “getting enough exercise” to moving like a wild human.

I expect next year will be a lot like this year. We won’t have a 33.5 mile hike, but I’m sure we’ll have several in the 15–20 mile range. I’ll run. We’ll probably get our bikes out again. I’d like to get back to train with the parkour club again.

Over the winter, I’m planning to work on a few basics.

For the lower body, I want to get to the point where I can comfortably squat—where I can hang out in a squat and do stuff. I want to develop some extra toe flexibility, so I can do the quadrupedal movement thing barefoot.

For the upper body, besides the quadrupedal movement (which turns out to be a really excellent whole-body exercise, as well as being useful), I want to do more hanging. I have no idea how long it will take to get from hanging to pullups, but I’m planning to get it done.

It was interesting to see that my exercise regimen from 2012—the one that prompted me to declare victory—is not actually too different from what I do now. I do five hours of taiji each week, rather than just three. I try to walk 90 minutes every day, rather than 60 minutes just four days a week. I’ve shifted to body-weight exercises instead of weights or machines. (I’ve also gotten a bit lazy about the weights. This winter I’ll step that up.)

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You know this, right? Age-related diseases—at least, those of middle age—mostly aren’t. Rather, they’re lifestyle diseases that seem age-related because it takes years or decades for the harm done by the lifestyle to start showing up as symptoms.

I’m prompted to write this by something Charles Stross wrote over a year ago, where he talks about the symptoms of aging. I almost didn’t link to that post, because he’s really talking about something else—his post is about the political effects of reasonably foreseeable improvements in medicine—but along the way, he describes his current circumstance:

. . . chronic low-grade pain of the middle-aged body: joints that creak and pop, muscles that need an extra stretch, sore feet.

And goes on to compare it to his hypothetical world with science-fictional medicine:

Unlike today’s senior citizens, you don’t ache whenever you get out of bed, you’re physically fit, you don’t have cancer or heart disease or diabetes or Alzheimer’s, you aren’t deaf or blind or suffering from anosmia or peripheral neuropathy or other sensory impairments, and you’re physically able to enjoy your sex life.

Of course there are age-related diseases—Alzheimer’s and anosmia probably are. But especially the ones in the first quote—the age-related difficulties of the middle-aged body—aren’t age-related at all. To imagine that they are is to make a category mistake—and a serious one, because the error makes it much more difficult to recover your health.

I’ve hesitated to write this post, because I realize that I’m speaking from a position of privilege—I’m healthy. This is partially a matter of luck, partially a matter of good genes, partially a matter of a lifetime history of good health care, access to adequate nutrition, and so on.

Even so, I’ve got real first-hand experience with exactly the list of middle-aged body problems that Stross lists.

Eight or ten years ago, I was feeling old. Tasks that required strength were more daunting than they had been—especially ones, such as carrying things up or down steps, that added additional weight to my already excessive body weight. My balance wasn’t as good, making slippery tubs and icy sidewalks seem like serious threats. My plantar fasciitis was kept at bay only by being scrupulous about wearing supportive shoes and by limiting the amount of standing I did. I could still get down on the floor and get up again, but it was hard enough that I didn’t do it when I didn’t have to. I had trouble getting a good night’s sleep, because my back would ache when I lay still too long, and when I did sleep through the night I’d need considerable stretching before I could move normally the next morning.

I viewed all this as normal aging. Partially, I think that was because I was actually in pretty good shape. I could walk 5 or 6 miles. I routinely bicycled to work when the weather was nice. I went to the fitness center two or three times a week to use the weight machines and do some stretching. Despite all that, my physical capabilities were declining, and I didn’t see anything I could do about it, except perhaps spend even more time exercising, which didn’t seem practical for someone with a day job.

It wasn’t true, though. Over the past six or seven years, I have felt better each year. It is not a strain to carry things of ordinary weight, even going up and down stairs. My static balance is excellent—I no longer fear slippery tubs, although I do still try to be careful on ice. My feet don’t hurt when I stand a lot, even when I’m barefoot. I make a point of sitting on the floor, just to add some variety to the day. I sleep well, and I wake up able to move.

What did I do? Nothing extraordinary.

Starting to do tai chi was probably the key shift, because it changed so many things at once about my movement practice. Somewhere along the line I ran across parkour, and then even before I had done more than play with that I discovered natural movement as a thing—and that was what gave me a framework for thinking about movement the same way I’d come to think about food.

Trying to figure out the best diet is a waste of time. It’s computationally infeasible, and anyway unnecessary—just eat a wide variety of foods (and limit your consumption of industrially produced food-like substances) and your body takes care of the rest. (See Michael Pollan’s In Defense of Food for details.)

Similarly, trying to figure out the best exercise regime is a waste of time. You are far better off to get a wide variety of movement (and limit the time spent doing things like sitting in chairs and wearing shoes). Once again, your body will take care of the rest.

What struck me—what prompted me to write this post—was that Stross’s description of what his science-fictional medicine feels like is what I’ve felt like. It’s not exactly aging backwards, but it is a recovery of a feeling of ease and comfort that had slipped away under cover of “normal” aging.

My life feels kind of like a science fiction story, with the science-fictional medicine being just recovering normal patterns of movement.

It makes me want to advocate these lifestyle changes, perhaps more strongly than is advisable. As I say, I recognize that I’m writing from a position of health that isn’t available to just everyone. I can’t say that if you’ll just start walking and running and bicycling and lifting weights and doing taiji and experimenting with parkour and natural movement, you will reverse the aging process and feel young again. There are kinds of impairments that cannot be completely recovered from, and perhaps some that cannot even be improved.

And yet, I do advocate these lifestyle changes. Move better. Move more. Eat food. I bet you’ll feel better—especially if you’re starting to suffer from the symptoms of “normal” aging.

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My friend Chuck​ likes to point out that we’ve already reached the worst of the winter darkness: Tomorrow the sun will set at 4:27 PM, and that’s as bad as it will get. As early as December 12th the sun won’t set until 4:28, and it just gets better from there.

For people working a regular job, a later sunset is a big deal (although it’s not really a big deal until January 24th, when sunset time is finally after 5:00 PM).

For me, though, it’s sunrise that really matters, and that keeps getting worse for a long while yet. We don’t hit our latest sunrise until December 30th when it’s not until 7:15 AM—and then it just stays there for almost two weeks. Things don’t really start getting better until January 12th, when the sun rises at 7:14.

So really, I should be luxuriating in the relatively early sunrise this morning. The sun will be up at 6:59 AM—before 7:00! Why, it won’t be this good again until February 5th! That’s after Groundhog’s Day!!!

(All these dates and times local to Savoy, Illinois in 2015–2016. Ephemeris data for your location will vary. But if you live in the mid-latitudes of the Northern Hemisphere, they won’t vary by enough.)

This tree, with some sort of little red fruits all covered in ice by a freezing fog, kinda looks sunrise pink. Maybe I could pretend it is the dawn. Of course, before dawn it’s too dark to see it.

Frosty pink

Despite my anticipatory angst, I’m actually holding up pretty well so far. I’m sure the extra time spent walking outdoors is helping. Yesterday, I walked to my taiji class, then walked around during the time between the two classes (with Jackie for the first half of her walk home, and then around playing Ingress), and then walked home again after my second class. It was just a little over 6 miles, but my longest walk in a good while. I’m sure the two hours of taiji helped as well.